>>43048
>I've had teachers like you who told me the works of Dickens wasn't a real artist because he was working for a page rate.
That's not how it works. Literally any activity can be considered a work "art". Japan even has an entire culture based around the artistic expression of
just natural life and imperfection called 「侘寂」, which is where we get their renowned tea ceremonies and zen gardens.
>And sometimes different readers can get different things out of the same art.
I'm not denying that. What I'm saying is that art is not reality. Fictional characters are not real. They are tools that exist for the purposes of telling a story. Sometimes those stories can be childish and simple like Frog and Toad, other times they can be extremely complex narratives spanning entire galaxies such as the entire Warhammer 40k franchise. The problem at the end of the day is that they are not real.
<And if you're going to argue that fictional characters are just as important as living breathing humans who lived, bled, and died on this planet so that others could survive; then I guess this scene from Duckman is the authoritative subject on how we should treat the Second Amendment. I mean, it even has James Madison.
>My point is that I don't think the source of the idea matters. What matters is the idea. Sometimes these funnybooks express interesting ideas in interesting ways.
Yes, they can, and I'm not going to deny that. I brought up the example of Emergency! earlier doing exact that with the show being the reason why it's common for rescue services to now have paramedic units. But that also shows the difference. A lot of people saw that show, then proceeded to look into the
real world logistics behind how it would be possible to create such a unit in their own municipality, and then decided if the benefits outweighed the costs. Compare that to all the endless petitions, signed by millions of people, to get governments to fund the real world construction of a Mobile Suit or the Death Star for no other reason than "Just because". Even then, compare how, two months ago during the election, the Harris campaign put all their money behind hiring the Avengers actors to do a promo for her, meanwhile Trump didn't have to pay squat to have the "
real world Avengers" of Elon Musk, RFK, Tulsi Gabbard, etc. backing him the entire way.
>Spoiler
I know. Looking forward to becoming a U.S. citizen without having to leave?
>The other part of the context is to impart a message.
Yeah, on Luke.
>I believe it was Aristotle that said stories are ways of conveying lessons.
I find history to be a better lesson than stories.
>Some can take this too far and make their stories preachy and not entertaining, but of course the point of making it a story and not a lecture is to entertain and thus add additional forms of impact.
Does the story exist
AS the point, does the point exist to further narrative of the story, or does the story exist to help dramatize the point? The only example I think of a story doing the latter is The Richest Man In Babylon, where Clason spends an entire chapter explaining the real world historical contexts of Babylon, the people's mindsets, and what they achieved and that ties in to the fables he created. Meanwhile I don't see anyone making Superman stories for the purposes of making some grand statement or lesson about the world, unless you count Zack Snyder's films.
>If Person A and Person B both say the same idea, it's either correct or incorrect both times.
No, it's not. Socialists have done a fine job of proving just that when they take words like "democracy" and "social" to mean "democracy only for the enlightened" and "interacting with anything that exists". This isn't an argument of "objective truth", it's an argument of who is presenting the idea and why are they presenting it.
>And again, an author saying it in an interview doesn't make it more or less valid than writing it into a character's mouth
It does as it establishes the author's mindset behind the character's actions. For example, I wasted nearly two hours of my life watching Funny Games, came away wondering what Hell the point was behind everything that happened, and look up later to see the director of the film saying that there was
NO point to the movie. And the moment I saw that, every ounce of intrigue I had regarding the "social commentary" and fourth wall breaking in the movie was rendered moot as the creator himself confirmed that it's just white noise.
>It's so stupid that I don't think it's actually what you meant to say, and that you just didn't realize what a dumb analogy this was.
Do you daydream? Wouldn't you rather be doing what you're doing in those daydreams? If so, what's stopping you? A lot of stories exist as daydreams of what could be, what could have been, or what something absolutely cannot be. They're a fiction so there's no limitation on what you can do in the story. Reality has limitations however as we live in an objective and practical world. That's what I mean by fiction being the hypothesis and reality being the experiment.
>I said they're just as valid as if he expressed them in another manner.
The film The Day After Tomorrow is based upon the Art Bell and Whitley Strieber's book The Coming Global Superstorm, where both guys unironically argue that the disasters, that you see in the film, will unironically and literally happen if we don't stop global warming. So which does a better job "expressing" the idea: a scientific book explaining their theories in detail or a Pedowood Blockbuster production?
>obviously the point of fiction is not to convince you it is literally real
Some people actually do that. That's the entire excuse behind why the 1619 Projects gets to produce literal fantasies about "black oppression" that never actually happened and get away with declaring it as being "historical fact". Not to mention all those Holohoax novels treated as "fact". And numerous other historically fictional works.
>Yes, it's a silly movie, but it has some ideas I bet Zemeckis thinks are legitimate.
Not in the way you would think. For example, the character of Jessica Rabbit. If your only experience with the character is through the movie, you think that she exists for the purposes of being a stereotypical femme fatale in a bog-standard mature noir story for nostalgic adults. However in a recent interview where Zemeckis talked about how a follow-up film is never going to happen under the current Yidsney admins, he also discussed that Jessica made that movie because it showed that you can have a mature story and characters for families of all ages without every having to sanitize or talk down to the kids in the audience.
>You must not realize that you're accidentally saying that if the writers of those modern SJW Chicago shows just came out and told you "white people are evil!" it would somehow be more correct than them telling it through their badly written stories
It certainly would alleviate the suspicions on if they're true believers or just that stupid. That's also the reason why I'm against hate speech laws on principle. It has nothing to do with someone shouting "Nigger" all day and it being "just a word", it has to do with the fact that I would rather people be honest than be afraid to express their true thoughts. That way I don't have to waste my time actually learning about a person before finding out that they're a genuine assholes that I need to avoid.
Probably would still have to do that, just not as often.
>Now philosophies can be stupid, but when Yoda says "Do or do not, there is no try," he isn't making a statistical claim that nobody ever fails ever, he's just saying that confidence can sometimes increase your odds of success.
The think the fact that I can disagree about that being the "point" of the phrase in the context of the movie proves the argument that I'm making. Be honest, who is less ambiguous in the "point" behind a statement said: the fictional character Yoda or real life people like Jim Rohn and Matsuoka Shuzo?
>The name carries history and connotations.
How about you make your own history? That's what the Legacy of Kain series did.
>To the fans who know the histories, the histories are important and unique stories can be told with those specific histories.
To be honest, I used to be one of those guys, then I stopped caring because of how they kept taking series away from good writers, or throwing in shit writers. Hearing about what happened to the Ghost Rider comic series, where they originally meant to have Jesus be the
literal Jesus before firing the series writer and his replacement changing the plot to have Jesus being a demon imposter, pretty much completed my long road of disenfranchisement towards American comics and a lot of modern iterations in general. And I haven't really looked back much since plunging myself into manga (Which are handled by the same creators from start to finish) or searching out the source material to a lot of modern material (Because I want to experience the original story, not someone's interpretation of it).
You can talk about the long complicated histories made by a cavalcade of writers all you want and how that makes the characters more colorful in the possible stories one can create. I just have no interest in it because I just see someone else possibly coming in and shitting all over the hard work and effort you put in to "fix it". And I think your time would be better spent making something that you wholly own rather than something that you're effectively renting from a temperamental owner who can remove you for any petty reason they want.
>Batman Beyond is a great example of something that they've tried to get to work in the mainstream DCU many times, but it just doesn't work, because a big part of the appeal is how it ties in to specific elements of the DC Animated Universe specifically.
Or it could be because of the fact that it's depicting a future where Bruce eventually gives up the cowl, and it doesn't work since Batman has been constantly in print for nearly the past century and will likely
still be in print a century from now unless something changes.
>There are stories that can't be told because of this. Can you tell other stories? Yes. I never argued that. But there shouldn't be any stories that can't be told. Yet there are because of these laws.
Those laws exist for your benefit too. Where you can write your own original shlock, make money off of it, and prevent other people from stealing your characters and story (For a limited time). I'm not saying the Copyright and the Legal system is perfect (It does need some serious reform), but don't try to bullshit me with how it's "limiting" your creativity. Even if copyright was reverted today to how it original was (Which was copyright expires after 20 years, which means anything made before 2005 is public domain), you'd still be bitching about "Muh restrictions" because you wouldn't be able to tell your Super-Sons /sm/ fanfiction as Damian Wayne and Chris Kent didn't exist until 2006.
Just take what's available right now and make your own shit. Stop wasting your time on companies who are never going to hire you and hate your guts. If you want to write autistic stories about capeshit with complicated histories, how about you create own characters with their own complicated backstories, or create some stories using the characters already in the public domain? How about some autistic cross-over series about the Scarlet Pimpernel, Zorro, Spring-Heeled Jack, and Jimmie Dale all being initiates of some secret masked hero society.
>I sympathize with the idea that restrictions can help to make better art, but I think legalistic restrictions from corrupt corporations and governments aren't the types of restrictions we should embrace.
Why not?